by Joseph Robertson and David Thoreson
Published in The Guardian, June 6, 2016
The climate system is a unifying ethical field that extends from the physical to the metaphysical and connects your actions to my well-being, and vice-versa, no matter how remote your life is from mine. The Golden Rule we have always treated as an abstract moral recommendation is now visibly playing out its logic in the physical world.
This period in history must be about useful innovations that rescue Earth systems from collapse and dignify human beings everywhere. We must dare to imagine, explore, and remake the limits of our experience, together.
Conflict and war have become obsolete as means to resolve tensions in this new era, defined by the mandate that we become able and reliable stewards of natural systems. Discovery in our age means mapping hidden connections between business practices, political decisions, droughts, floods, the resilience of bee populations, and the reliability of institutions that support well-being at the human scale.
Climate disruption creates conditions where harm is more likely, and conditions where harm is more likely also make it more difficult for a society to respond to severe climate impacts. This exacerbates the risk of conflict, migration, and failed states. Such conditions attract criminal networks who prey on people pushed into extreme vulnerability.
The climate challenge puts us in a state of conflict with our own future well-being. The best way to avoid conflict and devastation is to reach success without passing through conflict in the first place. Peace-building is a faster route to health, security and prosperity than conflict-building.
Daring servants of humanity like Kailash Satyarthi—who has rescued 85,000 children from slavery and trafficking—recognize the need to commit to peace-building, education, mutual thriving, and to living with joy and imagination. Satyarthi’s courageous work draws people to it. This is why, at this writing, he is the beating heart of a first-of-its-kind peace congress organized around his work.
In his Nobel Peace Prize acceptance speech, Satyarthi said:
There is no greater violence than to deny the dreams of our children … I refuse to accept that the shackles of slavery can ever be stronger than the quest for freedom.
The value of daring is that it infuses our first step into action with the knowledge that something better is possible.
The resonance of that initial daring must be sustained throughout any effort to craft a better future. Human potential moves across networks of support and rivalry. We receive the unforeseen breakthrough, because many kinds of uncommon daring come together and go beyond ambition, daring the excellence that comes with collaboration. We need to be open to seeing these subtle sparks that show a mind is committed to imagining beyond hardship.
There is no predetermined human type that is right for exploration, public office, pioneering research, or ending slavery.
The greatest scientific mind of this century may belong to a 3-year-old girl, living in a village with zero access to clean water, surrounded by armed militants, in a remote area of Yemen. If she is forced to remain in obscurity by circumstance or by cruelty, we will all have less ready access to truth and discovery. Everyone will be poorer for that loss, and we don’t know by how much.
Joseph Robertson is Global Strategy Director for the nonpartisan nonprofit organization Citizens’ Climate Lobby.
David Thoreson is a documentary photographer and the first American to sail the Northwest Passage in both directions.
In the featured image at the top of this article, Rocky Peter Ajoku—a Nigerian-American singer-songwriter who escaped from child slavery—tells his story of perseverance and daring to Olav Kjørven of UNICEF, one of the leaders in the United Nations’ worldwide consultation of more than 8 million people, in the design of the Global Goals agenda.
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